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Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms


The archaeological site of Sedeinga is located in Sudan, a hundred kilometers to the north of the third cataract of the Nile, on the river's western shore. Known especially for being home to the ruins of the Egyptian temple of Queen Tiye, the royal wife of Amenhotep III, the site also includes a large necropolis containing sepulchers dating from the kingdoms of Napata and Mereo (seventh century BCE-fourth century CE), a civilization [1] mixing local traditions and Egyptian influences.

Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms
Aerial photo of the dig in December 2017 [Credit: Vincent Francigny/Sedeinga Archaeological Mission]
Tombs, steles, and lintels have just been unearthed by an international team led by researchers from the CNRS and Sorbonne Université as part of the French Section of Sudan's Directorate of Antiquities, co-funded by the CNRS and the Ministry for Europe and Foreign Affairs. [2] They represent one of the largest collections of Meroitic inscriptions, the oldest language of black Africa currently known.

The necropolis of Sedeinga stretches across more than twenty-five hectares and is home to the vestiges of at least eighty brick pyramids and over a hundred tombs, dating from the kingdoms of Napata and Meroe (seventh century BCE-fourth century CE). The research programs carried out since 2009 [3] have focused on the chronology of the construction of this necropolis, which is difficult as there is very little remaining historical information on this civilization.

Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms
The Ataqeloula stele, discovered in November 2017 at the Sedeinga necropolis. It dates from the
second century CE and commemorates a woman from Sedeinga high society, as well as prestigious
members of her family [Credit: Vincent Francigny/Sedeinga Archaeological Mission]
The researchers have shown that most of the pyramids and tombs are buildings dating from the era of the Napata kingdom that were later adjusted by the Meroitics. These adjustments were thus made five centuries after the initial building on the site, which the Meroitics supplemented with new chapels built out of brick and sandstone blocks on the western side of the pyramids, and which were intended for the worship of the deceased. This practice was particular to the Napatans and Meroitics, who veritably revered the monuments of the past, unlike their Egyptian neighbors.

Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms
The funerary chapel surround, depicting the goddess Maat dating from the second century CE
[Credit: Vincent Francigny/Sedeinga Archaeological Mission]
Pieces of decorated sandstone, such as steles as well as lintels and door surrounds, have been discovered at the surface, providing magnificent examples of Meroitic funerary art. For example, pigments -- mainly blue in color -- have been preserved on a stele found lying on its side. This is rare for objects of this kind, which typically are subjected to the vagaries of time. Another exceptional find: a chapel lintel representing Maat, the Egyptian goddess of order, equity, and peace. This is the first extant representation of this goddess depicting her with African characteristics.

Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms
Stele in the name of Lady Maliwarase [Credit: Claude Rilly/Sedeinga Archaeological Mission]
During the last excavation campaign in late 2017, the researchers discovered a stele in the name of a Lady Maliwarase. The stele sets out her kinship with the notables of Nubia (in the north of the kingdom of Meroe): she was the sister of two grand priests of Amon, and one of her sons held the position of governor of Faras, a large city bordering the second cataract of the Nile.

The archaeologists have also unearthed a lintel inscribed with four lines of text describing the owner of the sepulcher, another great lady, Adatalabe. She hailed from an illustrious lineage that included a royal prince, a member of the reigning family of Meroe. These two steles written for high-ranking women are not isolated examples in Sedeinga. In Meroitic society, it was indeed women who embodied the prestige of a family and passed on its heritage.

Ancient Nubia: In the footsteps of the Napata and Meroe kingdoms
Funerary chapel lintel. The four lines of text describe the owner, Lady Adatalabe
[Credit: Vincent Francigny/Sedeinga Archaeological Mission]
All these discoveries advance our knowledge of Meroitic civilization, which was born of the cultural intermixing of Egypt and black Africa that still characterizes Sudan today. These funerary objects represent the largest collection of texts in Meroitic, the oldest language of black Africa, written in characters borrowed from ancient Egyptian.

Notes

[1] The kingdoms of Napata and Meroe formed one and the same civilization, known as the "Kush kingdom" by their ancient Egyptian neighbors.

[2] The director of the mission, Claude Rilly, is a CNRS researcher at the Langage, Langues et Cultures d'Afrique Noire laboratory (CNRS/Inalco). He is co-leading this mission with Vincent Francigny, director of the SFDAS (MEAE). This research has been funded by the excavation commission of the French Ministry for Europe and Foreign Affairs (MEAE) and the Orient et Méditerranée -- Textes-Archéologie-Histoire laboratory (CNRS/Sorbonne Université/Université Panthéon-Sorbonne/EPHE/Collège de France). The campaign carried out between November, 14 and December 19, 2017, the last to date, was awarded the Fondation Jean et Marie-Thérèse Leclant prize.

[3] Excavation work on the site began in 1963 and recommenced in 2009. It will continue until 2020 and is divided into three four-year plans, the last of which began in November 2017.

Source: CNRS [March 05, 2018]

TANN

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