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Massacre at Sacred Ridge sparks debate about prehistoric genocide

Attackers with a deadly plan climbed a knoll to a Pueblo village called Sacred Ridge around 1,200 years ago. What happened next was anything but sacred.

Excavations at an ancient Pueblo site uncovered crushed skulls (one shown) and other bones from at least 35 victims. At least 35 people, roughly half of those living in the village, were brutalized, killed and sliced into thousands of small pieces. Fellow Pueblo from nearby villages battered victims’ feet hard enough to break toes and fracture heels. Blows delivered with blunt weapons crushed the faces and heads of men, women and children. Scalps, and possibly eyes and ears, were removed, perhaps as trophies.

Wielders of sharp stone implements chopped up victims’ bodies in at least four Sacred Ridge structures. Attackers removed the roof of a large house and threw in heaps of human body parts, some of which had been fished from burning hearths. Several village dogs met the same fate.

“This extreme level of violence came as a complete surprise,” says archaeologist James Potter, who directed the excavations that uncovered this murder at Sacred Ridge. “I was blown away from the start at how many human remains we were finding.”

As Potter and his colleagues tried to grasp what they had found, a question struck them: Why did the Pueblo, whose villages dotted southwestern Colorado’s 4-kilometer-long Ridges Basin, execute such a brutal, over-the-top massacre?

During a violent encounter roughly 1,200 years ago, Pueblo people from settlements elsewhere in the Ridges Basin area (brown dots) attacked Sacred Ridge sites (red dots).After leading an analysis of Sacred Ridge’s mutilated mass of bones, bioarchaeologist Ann Stodder of the Field Museum in Chicago has a controversial answer: genocide. An ethnically distinct Pueblo clan living at Sacred Ridge maintained tenuous authority over at least two other ethnic groups inhabiting Ridges Basin, Stodder contends. Dire food shortages and anger toward better-provisioned Sacred Ridge elites motivated a raid aimed at destroying an entire lineage and its collective identity, she proposed in April in Albuquerque at a meeting of the American Association of Physical Anthropologists.

Stodder’s proposal has raised eyebrows and hackles among some scientists who study ancient Pueblo people and the prehistory of violence. Many regard genocide as a word that implies an effort to exterminate a whole race, religion or ethnic population. Save the g-word for the Nazi slaughter of Jews and other cases in which mind-numbingly mammoth numbers of people perished, these scientists argue.

Potter, of SWCA Environmental Consultants’ branch in Broomfield, Colo., calls what happened at Sacred Ridge a one-off outburst of “ethnocide,” not a village-to-village genocidal campaign. Some researchers suspect that attackers attributed misfortunes in home communities to witchcraft practiced at Sacred Ridge; physically obliterating victims would drive evil spirits out and make bodies useless to malevolent forces. Others contend that the intentions of those who attacked Sacred Ridge are difficult to divine from piles of smashed bones.

“Archaeologists and anthropologists will be thinking about this site for a long time,” says Stodder.

Melting pot meltdown

Potter didn’t expect to unearth a slaughter at Sacred Ridge. His effort was part of a federally funded project to document archaeological sites in a larger area of the Four Corners region scheduled to be inundated by a new dam.

Human remains found during a Sacred Ridge excavation represent more than 30 individuals across all age ranges. Remains of infants and children suggest that the attack wasn't warfare-related. Pueblo settlements first appeared in the region around the year 700. Up to that point, mobile hunter-gatherers who are considered to be Pueblo precursors had inhabited the territory for more than 1,700 years. From about 775 to 825, according to radiocarbon and tree-ring dating estimates, Pueblo people resided at Sacred Ridge and more than 30 other Ridges Basin settlements excavated by Potter’s team. A few cases of violent deaths have turned up at other basin villages, but nothing that approached a massacre.

Similarly, early Pueblo sites elsewhere in the Four Corners region have revealed a few incidents of killing and possible cannibalism mainly involving just handfuls of people. And a cave in southeastern Utah yielded bones from at least 61 pre-Pueblo individuals who were beaten, mutilated and stabbed around 1,500 years ago, but the predominance of adult males among those victims suggests a warfare-related attack.

Though violent raids on Pueblo sites increased in size and frequency from 900 to 1300 (SN: 9/9/00, p. 164), with victims including men, women and children, Sacred Ridge was built during a relatively calm period and therefore seemed an unlikely venue for violence.

Its residents wielded some type of ritual and economic power that, at least for a short time, seemed to result in smooth relations among diverse Ridges Basin villagers. Sacred Ridge encompassed 11.6 acres, considerably more ground than nearby settlements. In addition to 22 underground pit houses, public structures included a domed circular building, a two-story tower and a palisade.

Digs led by Potter in two Sacred Ridge pit houses in 2003 and 2004 uncovered clusters of broken and burned human bones. Chemical analyses identified blood residue on an ax, a jar and other artifacts found near the remains. The next year, thousands more pieces of bone turned up in another pit house that showed signs of having had its roof removed. Potter’s team recovered a total of 14,882 human bone fragments from people of all ages.

This reconstruction shows what the interior of a pit house at Sacred Ridge might have looked like before the attack. Scrutiny of strontium isotopes in teeth from 28 individuals at Sacred Ridge suggested that they grew up eating foods from the immediate vicinity and so were not newcomers to the area. Strontium signatures of these villagers matched those previously recorded for plants, animals and rocks in and around the basin.

Distinctive house styles, pottery designs, burial practices, tooth shapes and skull features demarcate at least three ethnic groups in the basin at that time, including one at Sacred Ridge, according to Potter.

“Water and other resources attracted growing numbers of people from different ethnic groups to Ridges Basin, where they lived in close proximity for the first time,” he speculates.

Increasingly cold and dry weather, dwindling game herds and crop yields, and surpluses of stored deer and elk meat confined to Sacred Ridge inflamed ethnic tensions, Potter posits. The regional melting pot boiled over when members of one group eliminated the Sacred Ridge clan in a ferocious attack, he suggests.

Within 15 years of the massacre, Pueblo people abandoned Ridges Basin. Later Pueblo settlements, known for stone and adobe dwellings built along cliff walls, appeared elsewhere in the Four Corners region.

Jigsaw horror

Much of that scenario rings true to Stodder. From her perspective, though, Sacred Ridge offers a chilling example of prehistoric genocide. Although far greater numbers of people died in Nazi death camps and on Cambodia’s killing fields, attackers at Sacred Ridge shared much the same devotion to eliminating a population seen as a threat, Stodder proposed at the April meeting.

Attackers appear to have dumped mutilated and burned body parts into a pit house at Sacred Ridge. This figure shows where bone fragments (red) were found. That argument doesn’t sway Potter. One Ridges Basin ethnic group fell on exceedingly hard times and killed culturally different villagers seen as too powerful, he and archaeologist Jason Chuipka of Woods Canyon Archaeological Consultants in Yellow Jacket, Colo., propose in an upcoming Journal of Anthropological Archaeology. Ethnic violence at Sacred Ridge was tragic but fell well short of large-scale genocides inflicted by modern societies, in Potter’s view.

Other researchers have leveled that same criticism at suggestions that genocide occurred at two European sites, both more than 7,000 years old — one where 67 individuals with violent injuries had been dumped in a trench and another that contained two pits with a total of 38 bodies displaying numerous skull fractures.

For nearly a year after Potter’s excavations concluded in 2005, Stodder and colleagues reassembled and analyzed bone fragments from the Pueblo site. Her team managed to put two or more adjoining parts back together for 40 percent of what had been excavated.

“It was like doing 15 jigsaw puzzles that could all be part of a larger puzzle,” Stodder recalls.

So many cuts covered bones that researchers counted these tool markings in groups. Knots of marks clustered at joints, a sign that body parts had been systematically detached. In many cases, charring appeared on some parts of reassembled skeletal sections but not others. Attackers may have thrown huge numbers of body parts into hearths, managing to burn a portion of them, Stodder says.

Bone fragments recovered from Sacred Ridge (including this hip bone) show signs of tool marks, suggesting bodies were mutilated. Scrape marks, chop marks, crushed areas and fractures also appeared on many bones. Fractures of the skull base in at least two individuals resembled an execution method used by the Khmer Rouge in Cambodia, an organization that killed roughly 2 million perceived enemies of Communist rulers more than 30 years ago. Kneeling prisoners received deadly blows to the back of the head, close to the brain stem and spinal cord. Extensive damage observed on reassembled foot bones from Sacred Ridge indicated that attackers used clubs of some kind to bash victims’ heels and toes. Soles of prostrate villagers’ feet were then beaten hard enough to crush and peel underlying bone.

Whatever label one applies to it, the methodical destruction of an extended family with an unsure grip on power “doesn’t fit any modern category of social behavior,” Stodder says.

Witches of Ridges Basin

Assessing the cavalcade of carnage meted out at Sacred Ridge, anthropologist Debra Martin of the University of Nevada, Las Vegas thinks of witches. Witch accusations and killings have long occurred in societies throughout the world, Martin says. Hopi, Zuni and other Pueblo groups have for centuries killed people regarded as malevolent sorcerers controlled by unseen, wicked forces. Children are viewed as particularly easy prey for evil spirits seeking bodies and souls to commandeer for nefarious purposes.

These skeletons document where marks were observed on various individuals. Procedures for destroying witches include mutilating, cutting up and burning bodies so evil spirits have no human vessels to inhabit. Victims end up looking much like those found by Potter’s team.

“Being from Vegas, I put my money on witch execution at Sacred Ridge,” Martin says. Food shortages and other mounting troubles could have sparked witch accusations against an entire extended family or clan, she proposes.

Martin’s account sounds plausible to anthropologist Richard Chacon of Winthrop University in Rock Hill, S.C. Chacon has conducted fieldwork among several Native American societies in South America, including Achuar blowgun hunters in Ecuador and Yora bow-and-arrow hunters in Peru. Villagers in these societies often attribute epidemics and other community misfortunes to witchcraft practiced by shamans and others living in neighboring villages, Chacon says. Warriors who kill alleged witches are considered heroes for having performed a vital public service, he notes. That includes the torture and killing of children accused of sorcery.

Tool marks appear on a variety of bone types. This graph shows the percent of selected fragments with marks. Bones from Sacred Ridge display many attributes of witch executions, acknowledges Potter. But, he holds, the 35 or more victims at Sacred Ridge “would be an unprecedented number of people found guilty and executed at one time as a result of witchcraft accusations.” Historical accounts of Zuni and other Pueblo witch trials typically describe one accused sorcerer, and in rare cases several.

More broadly, Chacon says, research at Sacred Ridge counters claims by some scholars that prehistoric Pueblo people never fought, instead living in harmony with nature and each other. “That stereotype robs Native American peoples of their humanity,” he says. “Every group I’ve worked with has a long history of violent conflicts.”

Grave doubts

Attacks by one group on a culturally, religiously or ethnically different group undoubtedly occurred in ancient times, in all parts of the world, remarks archaeologist Kristin Kuckelman of Crow Canyon Archaeological Center in Cortez, Colo. Kuckelman’s excavations suggest that devastating attacks and possible cannibalism occurred around 1270 at three large Pueblo villages in the Four Corners region. A desire to eliminate and intimidate competitors for scarce food apparently motivated those attacks, she says.

But reasons for the massacre at Sacred Ridge remain puzzling, she cautions. Burned remains of a few people who met violent ends around the same time at three other Ridges Basin villages have been uncovered, so retaliatory raids by members of hostile villages may have culminated in extreme brutality at Sacred Ridge, Kuckelman suggests.

Retribution for alleged witchcraft could explain the literal tearing apart of victims, yet there’s no archaeological evidence of pre-Columbian Pueblo sorcery. “It is not at all clear that Pueblo Indian culture included witchcraft belief before European contact,” says Kuckelman.

Uncertainty also clouds Stodder’s genocide label, comments forensic anthropologist Debra Komar of Liverpool John Moores University in England. A single mass grave, including the one at Sacred Ridge, “could never be considered proof of the larger intent of the perpetrators.”

In a 2008 paper, Komar cited genocide as one potential explanation of Pueblo violence from 900 to 1300. That period displayed social and behavioral hallmarks of modern genocide documented by Komar a decade ago in Bosnia and six years ago in Iraq: a concentration of previously dispersed groups in a relatively small area, mass graves, mutilation of bodies, killing of women, children and the elderly — and numerous large-scale attacks that eradicated villages.

“Times of tremendous conflict occurred throughout the human past,” says Richard Wilshusen, an independent archaeologist and Pueblo researcher in Boulder, Colo. “Reasons for those conflicts are so hard to untangle.” Attention-grabbing violence at Sacred Ridge shouldn’t distract from the vibrant spread of Pueblo villages and cultures soon afterward, he holds. More than 10,000 people inhabited the Four Corners region within a century of the slaughter, heralding a slew of linguistically diverse Pueblo communities by the 16th century.

“Those Pueblo people have much to teach us about how large, sedentary, probably multiethnic communities come together and are held together,” Wilshusen emphasizes.

The ancient Pueblo villages at Ridges Basin will soon be inundated together under a slowly rising tide of dam water. In a couple of years, Sacred Ridge will lie in a liquid, man-made grave. Human remains from the site have been ceremonially reburied in a nearby protected area by Pueblo tribal representatives.

Voluminous skeletal data gathered by Stodder’s team will go to a federal archive for examination by other interested researchers. In an oddly fitting turn of events, victims of the mysterious massacre at Sacred Ridge will have a long scientific afterlife.


Author: Bruce Bower | Source: Science News [October 22, 2010]


TANN

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